What is known, however, is that this church dates to the early 12th century and that it became part of a Franciscan monastery in the late 13th century. Olav’s church, but this has been challenged and at present there is no agreement as to the name of this church. It was believed that the church at this site was the St. There is some uncertainty with regard to which church the Library site graveyard belonged to. The remains of these people were recovered from the Library site in Trondheim which was excavated during 19. It has been possible to gather information about these people which is of such a standard that it is possible to undertake qualified discussions about their lives above and beyond the facts alone, without having to resort to pure speculation. The heterogeneity of the population becomes visible through the study of individuals in a different manner than larger population studies manage (e.g. The life stories of these individuals are, to varying degrees, remarkable, but they are representative of the population of medieval Trondheim and exhibit diversity regarding birth place, ancestry, and life history. In the following, the authors will attempt to rectify this situation by presenting three people who walked the streets of medieval Trondheim without any privileges out of the ordinary. This also applies to prominent members of both the lay and secular aristocracy, but the rest of the population has been more difficult to access on this level and has largely been ignored. Such elite members of society are known from the saga literature and documented through deeds. Kings, queens, and other members of the privileged few have, of course, been discussed in detail on a personal level, like king Sverre (died 1202) and his descendants who ruled Norway until the early 14th century (e.g.). Personal stories of ordinary individuals are quite rare in the academic literature(e.g. Not only will this article present the stories of three people who died around 800 years ago, but these individuals’ stories will also provide new information about medieval society in Trondheim as well as society outside this town and further afield.ĭuring a wider investigation of the medieval and post-medieval population of Trondheim, three individuals were chosen for more analysis. However, according to analyses of their skeletal remains, their life stories were rather different. What is for certain is that these three people were buried in the same graveyard in Trondheim. They may have been contemporaries, they may have known each other, or they may have been completely oblivious to each other’s existence. This article will tell the stories of three individuals who ended their lives in medieval Trondheim, Norway.
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